Sometimes I forget why it is I do what I do. Yet, last night as I travelled back to my alma mater for a panel discussion of queer Christians sponsored by the Intervarsity Fellowship, I was reminded exactly why.
When I was at Williams I joined the Intervarsity Williams Christian Fellowship thinking it would be an extension of my own United Methodist Youth Fellowship. It did not take long to learn that while our high school fellowship was open and welcoming of all people, even non-Christians, this group was not. In fact, I spent most large group meetings going rounds with my nemesis, Mr. P, the founder and chief writer for the campus' neo-con paper that spewed hate on a regular basis. We would argue about everything from global warming to poverty to immigration...and of course, homosexuality.
He, as well as the entire leadership of the fellowship, made it clear to me that homosexuality was wrong and sinful. While I could "love" my friends (I'm not sure what type of love that would be), I was called to tell them to repent, turn straight and give their lives to Jesus. When I refused to comply with their advice I became the target of guerrilla prayer vigils where members of the fellowship would randomly turn up at my dorm room to "pray over me" asking God to help me see "Him" more clearly, to learn to follow "His" ways and respect "His laws." While it was done with the utmost sincerity, for they did fear for my eternal damnation, it was (as you might have guessed) never pleasant.
But I was and continue to be stubborn. They were not going to proclaim in the name of all Christians that homosexuality was a sin. It was and is not. I was damned if they were going to present their view as the one and only right view on the matter. I talked to my local pastor and asked him to come to the fellowship to explain why we were a Reconciling Church (open and affirming of GLBT persons) and why homosexuality was not a sin. I proceeded to invite all my queer friends as well so that we took over the fellowship that evening.
The problem was that no matter what my pastor said, no matter what my queer friends testified to about their own lives, no matter how much I protested, it fell on dead ears. If anyone in the fellowship had not already closed their minds to this notion of radical inclusivity and love, they were shut forever when the hell-fire-and-brimstone baptist preacher convinced them of this in his tirade against the "ungodly" and "sub-optimal lifestyle" of homosexuals that send them straight to hell. Somehow, in my mind, I imagined that at the end of the night the fellowship people would be the ones repenting for their sin of hatred and discrimination. After all, how could they continue to believe such bunk? Yet, it was not to be. After the comment-turned-sermon of the baptist fear monger, my queer friends left in disgust and anger, while the purported Christians sang a few more rounds of praise hymns.
It was not a good experience. Over the years as I would receive appeal letters as an almuna of the fellowship asking for money, I would always send back a note saying that until they opened the fellowship to GLBT Christians and affirmed that homosexuality is a good gift from God, I would never give them a penny. In over 10 years, no one ever responded to my missives.
So, you must imagine my surprise when I received an email from two of the students on the leadership team for the fellowship asking me and several members of CWM to come and address the fellowship on what it means to be queer and Christian. I have to admit I was quite hesitant...could this really be true? The young women had been referred to me by their local United Methodist pastor (Yeah for Methodism!). After talking via email, phone and meeting, it seemed that they actually did want to present an alternative to the turn-or-burn reparative therapy crap that is spoon fed to the fellowship through the national Intervarsity office.
Two parishioners and I drove out during a fierce winter storm over Florida mountain to be there in time for the evening service. After the two of them told their stories, I told the story of CWM; who we were, how we came to be and the stories of transformation (the good kind, not the homo-no-mo kind) that happened through our ministry. I expected a lot of resistance to our testimonies. I was ready for the Bible questions or the tales of happy ex-gays. I was ready for students to challenge us and take us to task for our "anti-Christian" views...but no one did.
Okay, that is not exactly true...no
student did. A new hell-fire-and-brimstone-crazy baptist preacher (and I do mean crazy...the man looked insane; bushy beard and beady eyes insane) quoted Romans to me (to which I responded with a systematic deconstruction of the 7 clobber verses and a proclamation that the Bible never says homosexuality is sin. Thanks for the easy pitch, man.) and the "unofficial faculty advisor" told me no Christian had ever said they actually "hated" gay people (to which I answered, "No, they don't have to. Actions speak louder than words.")
The students by and large were curious about this possibility of an inclusive and affirming Christian faith. Most, both queer and straight alike, had never heard anyone say to them that homosexuality is not a sin. Most of them did not even know that there were churches that welcomed and affirmed queer folk. Most of them had no idea that someone could be Christian and queer. I was shocked by the response. How could they not have known? I guess I thought that Williams kids are smart. Of course they would have heard this all before, but they had not.
Rather than one of judgement and damnation, these students' response was one of care, concern and compassion. They asked how they could help their friends who struggle with their sexuality and spirituality, they wanted to know how to start a community like CWM on their campus, they wanted to know if other faith traditions were welcoming and how could they create space to help people understand that Christianity and homosexuality are indeed compatible. We stayed until midnight talking to students who were in the midst of wrestling with this issue, not just on campus but in their own lives. I was deeply moved by both their palpable pain and their indomitable hope. Perhaps the fellowship could change after all.
This is why I do what I do.