This week I abandoned Josh and the dogs to head to Chicago for the
International Clergywomen's Consultation.
I arrived at the clergywomen's conference having heard nothing but raves about this quadrennial gathering of women from around the globe. Words like FABULOUS, CUTTING-EDGE, FANTASTIC, INSPIRATIONAL and even FEMINIST were used to describe this meeting. Yet, when I arrived I was disappointed to find that hardly any characterized this year's gathering.
From the opening worship, in which the scripture was read using male language for God, I knew this was not to be the feminist space for which I longed. For most of the conference, I sat in the back and bemoaned my vision of a progressive, politically charged conference that dealt with the pressing issues facing the church today.
Here are just a few snapshots of what distressed me:
1. Non-inclusive language at a women's conference
2. Traditional gender stereotypes (Pink as the theme color; activities such as decorating the banquet tables and talking about "what food we eat when we want to feel loved")
3. The palpable resistance to uttering the "L" word from conference leaders
4. A racist liturgical dance in which God, portrayed by a white woman, pulled in line God's disobedient children, african american dancers who moved to an African beat
As the days wore on, I began to realize that my hope for the UMC to be a progressive, justice seeking faith community did not match the reality. The UMC is moderate at best and I stand on the fringes as a progressive, feminist.
Yet, I must confess, there were some who rebelled against the conference's seeming censorship of certain topics.
While the preachers had rallied the congregation with visions of an inclusive church, their failure to mention the continued exclusion and oppression of GLBT persons hung heavy. In response, a small group of us began to gather and plan. We brought in doors decorated by Reconciling congregations and wrote a petition that came to be known as the
"Bloody Knuckles Petition." We organized an ad hoc choir and wrangled a handful of volunteers flooding out from the evening session. By morning we had a movement in action.
As women gathered the next morning they passed through an angelic choir singing "Seek Ye First," to find a bold sign proclaiming, "Closed Doors,. Broken Hearts. We Mind." At the entrance to the convention center we stood holding the decorated doors and handing out copies of the petition.
This action seemed to release the energy of the conference and make space for the Spirit to move. While in days past the words, "gay" and "lesbian," had been markedly missing, after our action, the words began to trickle in to the thunderous appluase of the congregation who had been thristy for such a word.
Rev.
Jane Ann Stoneburner Moore was the first to break the silence at the banquet as she lifted up our call to care for those in need, including lesbian couples. The following day,
Rev. Rebecca Parker continued as she articulated the racism and heterosexism that was present. Finally, we heard it from the bishops when
Bishop Minerva Carcano talked explicitly about the pain of exclusion and the call to ministry in the midst of a "violent and unrepenting church."
As the days followed, we organized a witness for peace and were able to voice support for
Elvira Arellano, a woman seeking sanctuary in a local UMC after being targeted for deportation by homeland security officials. Later Bishop Carcano spoke on
CNN on Lou Dobbs program and was AMAZING!
Perhaps there is hope after all......